In the last chapter of Saviors and Survivors, Mahmood Mamdani brings up the war in northern Uganda as a point of comparison with Darfur. Brief as the comparison is, it caught several reviewers’ attention, as well as my own, since the war in northern Uganda has been my...
saviours and survivors
Save Darfur’: Emancipatory American Exceptionalism?
Several contributors to this blog have disputed Mahmood Mamdani’s arguments about the links between ‘Save Darfur’ (in the wider sense of the mass movement) and the George W. Bush Administration’s ‘global war on terror,’ or conversely supported them. I think there is...
Mamdani on Darfur: Apologetic?
Mahmood Mamdani makes many interesting and persuasive points, but he does nonetheless take a strong position that seems a bit like an apologetic. At the level of macro-political economy of the region, Mamdani has it right. Thus, I now am forced to view my own very...
Mamdani, Narratives and the Message of ‘Be the Power’
I was lucky enough to have benefited from the many astute reviews of Saviors and Survivors before I read it, which provided me with a caution to its weaknesses. Yet by the end of the book I was convinced that these weaknesses were less relevant than is strengths, and...
Mamdani the Anthropologist?
In his post to open the debate on Mahmood Mamdani’s Saviors and Survivors, Alex de Waal mentioned the common theoretical threads that link Mamdani’s books. In addition to this neat theoretical project, a consistent methodological claim has marked Mamdani’s oeuvre. In...
Is the Darfur Advocacy Community’s “Raison d’être to be Sought in the War on Terror”? No.
My aim in this piece is to focus on Mamdani’s major thesis, examining several of his supporting arguments in turn. I will thus try to avoid contesting Mamdani’s facts unto themselves (as many other contributors have already done this already), except where they are...
Mamdani Responds to His Critics II
In this second part, I intend to focus on the ideas, practices and politics of the Save Darfur movement. More specifically, I shall respond to three types of criticisms: (a) that I did not think it necessary to speak to responsible persons from Save Darfur before...
Mamdani Responds to His Critics III
In this final section of what has been a three-part response, I would like to address three issues. The first concerns that of the suffering of the victims. One critic says that I “seem to overlook the daily suffering of the Darfurians” [Abd al-Wahab Abdalla]; another...
Civilizing Projects, Tribal Administration and the Color Khaki
When Mohamed al Dabi, retired general, was sent as Presidential Representative to Geneina in January 1999 he insisted that he be allowed to don his army uniform. ‘The people will only respect me if I wear khaki,’ al Dabi said. Khaki was the color of the British...
